Prophet Muhammad in the Danish Press
by Kay Zagrodny
On September 20th, 2005, the Danish newspaper Jyllands-Posten started a major
controversy by publishing cartoons that depicted the Islamic prophet Muhammad.
The cartoon’s headline can be translated into “The Face of Muhammad” and it
contained 12 images of Muhammad interpreted and drawn by professional
cartoonists in Denmark. This spurred a string of protests in Muslim communities
around the world and a major debate about free speech and the rights of
censorship. The following is a copy of the cartoon that was originally on page
3 of the Jyllands-Posten culture
section:
In response to the backlash and political protests that this
carton created, Fleming Rose wrote an article in the Washington Post about why
he chose to publish these cartoons (http://www.washingtonpost.com/wp-dyn/content/article/2006/02/17/AR2006021702499.html)
Rose states that his main reason for publishing the cartoon
was to address the issues of self-censorship in Europe out of fear of
confronting Islamic issues. He did not ask the cartoonists to make fun of the
prophet, but prompted them to “draw Muhammad as you see him”. The images that
were created are individual ideas that play on different political, social, and
religious levels.
In this article Rose
attempts to justify the most offensive depiction that portrayed Muhammad with a
bomb in his turban. He states that the bomb is not coming from Islam or the
Prophet, but from influences of the outside world. Is playing into these preexisting
stereotypes really worth having to justify in the end though? Rose tries to
assert that other religions are portrayed negatively in the media frequently,
but he doesn’t address the issue that all of these uninformed stereotypes may
be offensive and shouldn’t be published in the first place. A level of respect
should be maintained, particularly for a figure as revered in a religion as
Muhammad. Muhammad is the prophet who delivered the words of God and as
Esposito states in Islam: The Straight
Path, “Muhammad introduced a new moral order in which the origin and end of
all actions was the not self or tribal interest but God’s will”. Humorizing and
satirizing such an important figure in Islam is demeaning to the religion as a
whole.
Rose apologizes for those who he may have offended with the
cartoon and states that while he shows his own respect for all the religions,
he feels the newspaper has the right to publish any worthwhile material, even
if it may be offensive. The limits of self-censorship were tested with these
cartoons and although it brought a new awareness to the positive aspects of
Islam as Muslims defended themselves, it also resulted in violent protests and
deaths from around the world. One of the biggest questions that is raised is
whether publishing the cartoons was really worth it. While an increased
awareness and understanding of the religion of Islam may have been needed for
Europe, there are many more culturally acceptable ways that may not have
provoked the same level of violence and outrage.
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